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Sunday Message for March 4, 2007
Apart from the World
Today is the second Sunday of Lent. The word Lent comes from a word meaning “lengthen.” It
probably refers to the lengthening daylight of this season. These
days may seem longer as we remember, as we prepare, as we begin go apart
from the world to reflect on the journey. As we move into this season,
remembering that we are earthly creatures, made of dust, we pray for strength
for the journey and for endurance to wrestle a blessing from these days.
JESUS IN THE WILDERNESS
Many religions mark the beginning of Lent by putting
ashes on congregants’ foreheads. This is to remind us that
we are still dust, or still in the material body. But this is not
a negative – wisdom marks our foreheads with ashes as we begin the
journey through Lent. Our inner wisdom intuits what these forty days
may hold in store for us and tries to prepare us.
In the physical world Jesus was baptized by John the Baptist, (Mark 1:12) “And the Spirit immediately drove him out into
the wilderness.” He went apart from the world for 40
days.
When Jesus was baptized by John the Holy Spirit descended on him and he realized
his true identity at a much deeper level than ever before. (Matthew 3:17) “And
a voice from heaven said, "This is my Son, the Beloved, with whom I am well
pleased."
This realization of a higher consciousness drives us apart from the world to
do some real inner searching. We need time to try on this new knowing
and sort out all our old thinking. This is what the Lenten season is
for – for us to take the time apart from the world to do the inner searching
and move into a higher consciousness of who we really are.
Jesus’ experiences in the wilderness are to show us how to deal with
the thoughts and desires of the material world, and to place them in the proper
perspective. It requires spiritual discernment and a devotion to the
highest Truth to meet and overcome the temptations of the worldly consciousness.
So in this Lenten season we should ask ourselves: In what way is God inviting
me to live my Divine Nature? What limited ways of seeing myself am I ready
to shed to make way for my greater experience of myself?
It says in scripture that Jesus went into the wilderness (Luke 4:2) “where for forty days he was tempted by the devil.” Understand that this story is an allegory.
The Devil represents the adverse consciousness that has been built up in ignorance
and disregard of the divine law. Jesus had taken on the limitations of
the material man and was tempted just like we are. He, too, had to face
the errors of race consciousness.
Jesus went into the wilderness and fasted for 40 days. We need to spend
Lent in denial of the material demands. In our thoughts, we need to live
above the material needs. Fasting is more about giving up negative thinking
than it is about giving up food. It is a fast of the lower consciousness
to give way to the higher consciousness.
(Matthew 4:2) “He
fasted forty days and forty nights, and afterwards he was famished,” which shoots down our magical
child thinking. We cannot go through Lent and forever be healed from
all material thinking. We can rise in consciousness, we can have new
and higher realizations, but we do live in a material body. There is
always a return to material consciousness.
Even Jesus was hungry after a 40 day fast.
THE THREE TEMPTATIONS
Three temptations were presented to Jesus, and he
met them within his own consciousness, even as we must do.
They are typical of the enticements that come to us when we realize that we
have access to spiritual power. Jesus is our great teacher, and his experience
shows us how these temptations should be met.
1. The first temptation is in
(Matthew 4:3-4) “The tempter came and said to him, "If you are
the Son of God, command these stones to become loaves of bread." But he answered, "It
is written, "One does not live by bread alone, but by every word that comes
from the mouth of God.' "
God prospers those who trust and obey Him. This is shown many times in
the Bible. But to center our whole attention on substance in the form
of material supply defeats the purpose of spirituality. The temptation
to turn stones to bread comes from our material consciousness. We can
not satisfy the soul with materiality, but must look for the bread that comes
from heaven, the Word of God. We must feed our soul with new truths daily,
so that we can grow in spiritual ways.
So ask yourselves this Lenten season: What is my relationship to the
material world and prosperity? Do I fret and
worry or do I rely on God as my Source?
2. The second temptation
is in (Matthew 4:5-7) “Then
the devil took him to the holy city and placed him on the pinnacle of the temple,
saying to him, "If you are the Son of God, throw yourself down; for it is written, "He
will command his angels concerning you,' and "On their hands they will bear
you up, so that you will not dash your foot against a stone.' " Jesus said
to him,
"Again it is written, "Do not put the Lord your God to the test.' "
There was a belief among the Jews that the Messiah would appear in some spectacular
manner. But if Jesus had done this he would have called immediate attention
to himself.
Whereas his desire was to serve mankind.
Charles Fillmore wrote that this temptation “means that no display of
spiritual power for personal glory should be made.” We don’t
heal someone with the thought in mind to prove that Truth “works.” We
don’t attempt any good for the purpose of convincing others that it can
be done.
So ask yourselves this Lenten season: What is the level of my self-esteem,
my self-love, my self-valuing? Is who I
am good enough to live fully in the world or do I have to wear an impressive
mask?
3. The third temptation is in
(Matthew 4:8-10) “Again, the devil took him to a very high mountain
and showed him all the kingdoms of the world and their splendor; and he said
to him, "All these I will give you, if you will fall down and worship me." Jesus
said to him, "Away with you, Satan! for it is written,
"Worship the Lord your God, and serve only him.' "
We should never allow ourselves to be run by our material consciousness. It
promises power that it cannot give and if we yield to its voice it will pave
the way for our own destruction.
Charles Fillmore writes, “To worship the Devil is to worship personality;
to live in personal consciousness and give it the substance of our life and
thought.” Whenever we are tempted to use our spiritual faculties
and powers for personal ambitions, we need to remember that there is only one
worthy of our worship and service, God. To serve God we need to build
up spiritually in mind, body, and in our affairs.
So ask yourselves this Lenten season: Where does my sense of power and
security come from? Do I need to exercise control over other people/conditions
in order to feel safe and competent or do I work for self-mastery and self-responsibility
in order to accomplish my God-given dreams?
Jesus met each of the three types of temptation by speaking the word of Truth. It
is helpful to memorize some of the verses and promises that we find in the
Bible. These are really affirmations of Truth, and by contemplating them
our mind becomes filled with spiritual ideas. When confronted with temptation
these ideas then come readily to mind.
Jesus affirmed,
(Matthew 4:4)
“One does not live by bread alone, but by every
word that comes from the mouth of God.”
(Matthew 4:7) “Do not put the Lord your God to the test.”
(Matthew 4:10)
“Worship the Lord your God, and serve only him.”
When we hold to these affirmations the strength of the Almighty moves through
us and we are able to rise above negative conditions.
OUR DEVIL AND ANGELS
(Matthew 4:11) “Then the devil left him, and suddenly angels
came and waited on him.”
When we realize our unity with God and know that we achieve development only
through singleness of mind and heart, the Devil (the material mind) leaves
us, and we are content to worship God only. Then “angels,” which
are our perceptive qualities quickened to the higher level of Spirit, minister
to us. We all have to gain self-understanding and self-dominion for ourselves
through God.
When we overcome temptations, we experience release in mind and body and feel
the peace and comfort of Spirit. The overcoming of temptation is our
own choosing. It is not selfish, even though it may seem to be a claiming
of the good that is ours by divine right. It is the way of righteousness,
and we have chosen it, since we love God.
GO APART
But these 40 days in the desert wasn’t the only
time that Jesus went apart from the world. Anytime he needed to reconnect
with God and get his perspective back, he would take time for himself.
The disciples would turn around and Jesus would go missing. No one would
know where he was. He would disappear, go up into the mountains, and
pray all night.
This is a practice that we need to remember to do for ourselves. The
world can wear you down when you are in it all the time. So remember
to disappear, go up on a mountain (which means to raise in consciousness),
and spend time just with God.
SCRIPTURE: Mark 1:12-13; Matthew 3:17; Luke 4:1-13; Matthew 4:1-11
REFERENCE: Your Hope of Glory Elizabeth Sand Turner; Sacred
Journeys Jan L Richardson;
Metaphysical Dictionary Charles Fillmore
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Last updated March 4, 2007